Calvin's Institutes 3.19.8. to 3.19.11.

INSTITUTES
OF
THE CHRISTIAN
RELIGION
By
John Calvin

BOOK THIRD.
THE MODE OF OBTAINING THE GRACE OF CHRIST. THE
BENEFITS IT CONFERS, AND THE
EFFECTS RESULTING FROM IT.

CHAPTER 19. OF CHRISTIAN LIBERTY.

3.19.8.

By quoting Romans 14:14 Calvin says that this verse makes all external things subject to the liberty of the conscience. If we are condemned by our conscience we should not contravene. How else can we enjoy whatever it is with thansgiving (1 Tim 4:5)?

"For here are comprehended all ceremonies of free observance, so that while our consciences are not to be laid under the necessity of observing them, we are also to remember that, by the kindness of God, the use of them is made subservient to edification."

3.19.9.

Christian liberty is meant for our joy and peace in these things. It is not meant as some woulld use it "as a cloak for their lusts, that they may licentiously abuse the good gifts of God, or who think there is no liberty unless it is used in the presence of men, and, accordingly, in using it pay no regard to their weak brethren."

We should be content with the place God has called us - whether rich or poor and "let all remember that the nourishment which God gives is for life, not luxury, and let them regard it as the law of Christian liberty, to learn with Paul" to learn to be content ( Phil. 4:11 ).

3.19.10.

"Very many also err in this: as if their liberty were not safe and entire, without having men to witness it, they use it indiscriminately and imprudently, and in this way often give offense to weak brethren."

Calvin makes this observation that is profound: to really enjoy Christian liberty one can have great joy even in abstaining for the sake of others. This is real freedom.

3.19.11.

Calvin clarifies the issue of "offense". When an offense is given, that is to say the "offense has been given by you, since the ground of offense is owing to your fault." Sometimes an offense is taken. If not intended but taken as evil, Calvin refers to the recipients as Pharisaical. The is different than the weak.

Calvin shows clearly how serious it is to offend the weak. But to the 'Pharisaical', Calvin quotes the example Matthew 15:14. "The disciples had intimated that the Pharisees were offended at his words. He answers that they are to be let alone that their offense is not to be regarded."

Question to Consider

1. What key principle should we remember in using our liberty?