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Monday, October 31, 2016

Being "Religious" Is Not A Four-Letter Word.

Cold, apathetic, ingenuous formalism is an anathema.  Being religious is not.  I'm tired of consistently hearing from reactionary groups their disdain for "religion".  In fact the most common statement that I hear in this regard is that Christianity is about "relationship" not "religion".  That notion creates a false dilemma.  It's like the two words are opposites.  They are not.

In 2012, one of my favorite bloggers wrote about this.  He says it better than I.  So let me commend this article from Jared Wilson [1]. 

First, I think using the word "religion" in a negative sense can be okay. Most of us have done it. I've done it. When delivered in a punchy way with a clear context, it makes sense. Most reasonable people understand what is meant by the claim that "Jesus ticked off religious people." Yes, he did. And while we can bring in all kinds of assumptions to what exactly constitutes "religious people," the statement makes sense on the surface.

But in belaboring the point there is much more opportunity for error. 
Some make a boogeyman out of the idea of "religious people," by which it becomes clear what they mean is "traditional people" or the uncool. My feeling is that the Bible-thumping, starched suit-wearing, hellfire and brimstone religious people taking the fun out of fundamentalism are becoming fewer and farther between, while the church is brimming with self-righteous hipsters and cooler-than-thous. The Pharisees look like Vampire Weekend now. I'm not saying Jefferson is one of those guys; I'm just saying he's offering them red meat.

The way the fellow in the video defines religion, he is right to hate it. But the more he goes on, the less justification he's got for using the word religion. It's not religion that does all those things. It's not even the Law that does all those things. The Law is good! (See 
Romans 7:12, for instance, or 1 Timothy 1:18.) It's self-righteousness that does all those things. Religion is not, as the fellow says, a man-made invention: legalism is. And even as the Scriptures tell us the harsh things the Law does, it never gives us license to hate it. 

So it's not the Law or religion the Bible is against, but legalism and "self-made religion" (Colossians 2:23). There is no room in the video's belaboring of the point, apparently, for "pure and undefiled religion" (James 1:27). It's important to make the "do vs. done" distinction -- vitally important -- but "do" is not bad. Jesus did not come to abolish religion, but to fulfill it (Matthew 5:17).

And the really controversial point we ought to make is this: Jesus did not hate religion. He was in fact a religious person. We are used to using the words Pharisee or Pharisaical in the pejorative senses, as labels, but in Jesus' day, the most faithful, biblical religion going, for all its problems, was the religion of the Pharisees. Between Zealots on one side and Sadducees on the other, the Pharisees had carved out a decent niche as the "evangelicals" of the day. 

The great sin of the Pharisees was not, in the end, their religious dutifulness -- they sought to interpret the Scriptures literally, were conservative in doctrine and practice, believed in the resurrection to come, and thought God's Word had immediate application to every day life -- but their self-righteous rejection of Jesus. And Jesus, believe it or not, was closest in theology to the Pharisees.

Jesus was a good Jew. He attended synagogue faithfully, observed the feasts and festivals and religious holidays, kept the Law (better than anybody), and made it his mission to obey God perfectly. You better hope Jesus was super-religious, in fact, because it's his perfect religion we rely on for our righteousness.


_________________________________________
1. http://gospeldrivenchurch.blogspot.ca/2012/01/jesus-was-religious.html

Thursday, October 20, 2016

The Triune God: Three in One.

This week I'm studying 1 Corinthians 12:4-11.  One of the outstanding features of this passage is the Trinitarian foundation and ground plan.  Note just verses 4 to 6 :

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone” (1 Corinthians 12:4–6, ESV) [Emphasis mine]

In Anthony Thiselton's Commentary[1] he writes,

"These verses were of immense importance to Athanasius. He believed that Paul's intimate association of the Spirit with the activity of the Father and the Son 'means that there exists an essential unity between the three.' (Haykin, the Spirit of God). On the basis of this passage (12:4-6) Athanasius draws out the profound truth that all persons of the holy Trinity participate in a unified activity which may be thought of as the action of the whole Godhead as Trinity.  Athanasius comments on 12:4-6, 'The gifts which the Spirit divides to each are bestowed from the Father through the Word. For all things that tare of the Father are of the Son also; therefore those things which are given from the Son in the Spirit are gifts of the Father.  And when the Spirit is in us, the Word also, who gives the Spirit is in us, and the Word is also the Father.' (Athanasius, Epistles to Serapion) In the exegesis of Athanasius, Paul views the Father as the source of spiritual gifts (from God); the Son, Christ as their mediator (through Christ as Lord); to be 'activated' b the agency of the Holy Spirit (by the Spirit) . . . Only as believers 'share' the Spirit can they experience the love of the Father and the grace of the Son.  Thus in the experience of the believer the persons of the Trinity are inseparable, even if apart from such experience distinctions of personhood can be made."

This is very likely beyond the purpose of Paul's writing but one cannot deny the implicit and important truth that is exposed.   "Athanasius concludes, 'The Spirit is not outside the Word . . . And so the spiritual gifts are given in the Triad . . . the same Spirit and the same Lord and the same God who produces all and in all ((1 Cor 12:6).'"

Thus we have this important statement from the Council of Nicea[2]:

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made . . . And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father [and the Son]; who with the Father and the Son together is worshipped and glorified . . .







[1] Thiselton, Anthony C., The First Epistle to the Corinthians:  A commentary on the Greek text, The New International Greek Testament Commentary, Wm. B. Eerdmans Publishing Co., Grand Rapids, MI, 2000, Page 934
[2] https://www.ccel.org/creeds/nicene.creed.html

The God of Comfort



“Darkness enters every person's life. We see no way out of the situation we face. God seems a distant reality from another lifetime with no connection to what is happening now. When that time comes, Isaiah has a word for all of us. God is more than one who brings punishment and judgment. He is also the one who brings comfort and shepherds you through the valley of the shadow of death. You have no reason to fear evil, because in the darkest moments God is still your God and is still with you. Trust in your Comforter to shepherd your life, but allow him to do it in the way he chooses.”[1]







[1] Butler, Trent. Holman Old Testament Commentary - Isaiah (pp. 223-224). B&H Publishing Group. Kindle Edition.

Should You Pray For the Same Things Over and Over?

Should you be asking God, in prayer, for the same thing, over and over again?  Someone recently said, “No!” “God knows your need.  Just ask Him once and don’t keep bugging Him.”  “Doesn’t the Bible warn us not to keep coming to Him like a persistent nag?”  Some say that once you've asked God for something that is displays lack of faith to ask for it again, since you ought to believe you already have received it (Mark 11:24). But Jesus teaches clearly that we are to continue to pray until we receive the answer. That continued pray is not a sign of little faith, but of persistent faith.

Well let’s see.  Luke 18:2–5 (NIV) reads,

2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ 4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’ ”

In the parable of the persistent widow, poor and powerless, persists in nagging a corrupt, powerful Then Jesus told his disciples a parable to show them that they should always pray and not give up.” (Luke 18:1, NIV).  The parable is somewhat shocking. Jesus identifies the woman to us who pray.  And He identifies the unjust judge to God. Assuming Jesus does think His Father to be unjust, what can He be getting at?  Is He not teaching us that if persistence pays off with someone corrupt, would not the opposite: a loving, righteous God respond even faster and fairer?
judge to do justice for her.  Luke’s commentary on the parable goes this way: “

Jesus’ comments on the parable are even more interesting.  Luke records, “And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”” (Luke 18:6–8, NIV) “The widow’s persistence reflected faith that her request would be granted someday. Jesus calls on His followers to demonstrate this same kind of faith as they wait for His return.”[1]

Rather than persistence being a nagging annoyance, Christ views persistence as real and vital faith.  Faith is evidenced in persistent patient praying.  “The point of the verse is that God patiently listens to his elect as they pray in their continuing distress, waiting for the proper time to act on their behalf.”[2]  Of course the inclusion of the Second Coming modifies what we normally think of as “speedily”.  “He may delay long, but He does so for good reason (cf. 2 Pet. 3:8, 9) and when He acts,
His vengeance is swift.”[3] “From a human perspective, of course, justice may seem to be a long time coming. Therefore God’s people must persist in prayer, as the widow persisted until she received justice.”[4]








[1] Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Lk 18:8). Bellingham, WA: Lexham Press.
[2] Expositor's Bible Commentary, The, Pradis CD-ROM:Luke/Exposition of Luke/V. Teaching and Travels Toward Jerusalem (9:51-19:44)/E. Further Teaching on Urgent Issues (14:1-18:30)/10. Parable of the persistent widow (18:1-8), Book Version: 4.0.2
[3] MacArthur, J., Jr. (Ed.). (1997). The MacArthur Study Bible (electronic ed., p. 1551). Nashville, TN: Word Pub.
[4] Crossway Bibles. (2008). The ESV Study Bible (p. 1994). Wheaton, IL: Crossway Bibles.

Wednesday, October 19, 2016

The Sayings of the Wise – Part 5

THIRTY SAYINGS OF THE WISE

SAYING NUMBER FOUR

Do not move an ancient boundary stone set up by your ancestors.” (Proverbs 22:28, NIV)

This proverb sits here all by itself.  There is no parallel thought to explain or develop it.  "The landmark was protected by the ancient laws of Israel. The landmark stood as a memorial of each man’s rights as bequeathed to him by his ancestors. Its removal was prohibited in the Torah and censured as a greedy and unjust invasion of a person’s rights." [1]  We read in

Deuteronomy 19:14 (NIV) Do not move your neighbor’s boundary stone set up by your predecessors in the inheritance you receive in the land the Lord your God is giving you to possess"; and in,

Deuteronomy 27:17 (NIV) “Cursed is anyone who moves their neighbor’s boundary stone. Then all the people shall say, 'Amen!'”

The idea seems to be that you do not unlawfully, inappropriately take possession or encroach on another person's property.  "The boundaries were sacred because God owned the land and had given it to the fathers as their inheritance; to extend one's land at another's expense was a major violation of covenant and oath."[2]  To encroach or steal another man's property was to pilfer his ancestral heritage.

"The only other reference to the boundary marker in Proverbs names the widow."[3] (The Lord tears down the house of the proud, but he sets the widow’s boundary stones in place.” (Proverbs 15:25, NIV))  Some presume that the prohibition is limited to defrauding those that are vulnerable. I don't think so. There are legal and lawful decisions made through God's appointed governing officials, law and courts that determine the lawful possession of property and such. To ignore such is not only contrary to right civil behavior but is contrary to the very edicts of God.  " The land-marks, or meer-stones, are standing witnesses to every man’s right; let not those be removed quite away . . .."[4]  
 
Respect of property rights is entrenched in the Ten Commandments: ““You shall not steal.” (Exodus 20:15, NIV).  Unless God had given right of ownership, there would be no such thing as stealing.  I live in a province and a point on the calendar where hunters will soon be invading the land in search of game. The saddest testimony of farmers and landowners is the sad tales of fences and gates broken through by hunters of questionable integrity.  Christian hunters should be different. 










[1] Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (p. 1240). Nashville: Thomas Nelson.
[2] Expositor's Bible Commentary, The, Pradis CD-ROM:Proverbs/Exposition of Proverbs/IV. The Sayings of the Wise (22:17-24:34)/A. Thirty Precepts of the Sages (22:17-24:22), Book Version: 4.0.2
[3] Koptak, P. E. (2003). Proverbs (p. 535). Grand Rapids, MI: Zondervan.
[4] Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 1006). Peabody: Hendrickson.

Monday, October 17, 2016

Our Mysterious Yet Majestic God

Like the people during Isaiah’s time we do not always know what God is up to.  How could God proclaim judgment against Judah announcing His sovereign use of a foreign nation and then punish that very same nation that He uses?  Is God inconsistent?  Is He unjust?

Isaiah took the opportunity to teach the people a theological lesson using an agricultural metaphor.   We find it in Isaiah 28:23–29 (NIV)

23 Listen and hear my voice; pay attention and hear what I say. 24 When a farmer plows for planting, does he plow continually? Does he keep on breaking up and working the soil? 25 When he has leveled the surface, does he not sow caraway and scatter cumin? Does he not plant wheat in its place, barley in its plot, and spelt in its field? 26 His God instructs him and teaches him the right way. 27 Caraway is not threshed with a sledge, nor is the wheel of a cart rolled over cumin; caraway is beaten out with a rod, and cumin with a stick. 28 Grain must be ground to make bread; so one does not go on threshing it forever. The wheels of a threshing cart may be rolled over it, but one does not use horses to grind grain. 29 All this also comes from the Lord Almighty, whose plan is wonderful, whose wisdom is magnificent.


God could be compared to a farmer that is busy in many aspects of preparing, sowing, reaping etc. The farmer doesn’t spend all his time doing the same thing.  He didn’t prepare and harvest every crop in the same way.  Was he inconsistent?  Was he unfair?  No.  He has a plan and all the activities work toward a glorious plan.         God does not act the same way with the same people all the time.  Yet He cannot be charged with injustice or inconsistency.   God does not subscribe to a program but His ways are perfect, to bring about a glorious end.

“God's ways are beyond understanding, but he is wise and constantly at work, doing exactly what is needed to achieve his purpose with his people.”  (Trent Butler)

Friday, October 14, 2016

The Sayings of the Wise – Part 4

THIRTY SAYINGS OF THE WISE

SAYING NUMBER THREE

Do not be one who shakes hands in pledge or puts up security for debts; if you lack the means to pay, your very bed will be snatched from under you.” (Proverbs 22:26–27, NIV)

The wise take heed to the warnings about guaranteeing the loan of another person.  The old term was called suretyship.  It is becoming a partner in a binding agreement for another person already in a binding contract.  The guarantor ensure that if the first party defaults, he or she will be good for the debt.  "A man must be the worst kind of fool if he enters into business arrangements that will bring him to penury [poverty] and leave him without even a bed to sleep in."[1]

"These verses remind us of the serious consequences of being entangled in someone else's debt. You will probably have to pay off the debt, and if you don't have the means or resources to do so, then you are the one who will lose everything—down to your very bed!"[2]

Solomon has a lot to say about co-signing for another person's loan:

My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger, you have been trapped by what you said, ensnared by the words of your mouth. So do this, my son, to free yourself, since you have fallen into your neighbor’s hands: Go—to the point of exhaustion— and give your neighbor no rest! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.” (Proverbs 6:1–5, NIV)

Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe.” (Proverbs 11:15, NIV)

One who has no sense shakes hands in pledge and puts up security for a neighbor.” (Proverbs 17:18, NIV)

The safest thing to do is to say 'No'!  Financial debts gone bad ruin friendships and in the Church will dishonor the name of Christ. 






[1] Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (p. 1240). Nashville: Thomas Nelson.
[2] Anders, Max. Holman Old Testament Commentary - Proverbs: 13 (p. 303). B&H Publishing Group. Kindle Edition.

Tuesday, October 11, 2016

Thanksgiving For God's Anger?

The opening verse to Isaiah 12:1 (ESV) is a fascinating verse:

You will say in that day: “I will give thanks to you, O Lord, for though you were angry with me, your anger turned away, that you might comfort me.

A literal rendering of the verse would read something like this: "I thank you, O Lord, because you were angry with me."   Dark , foreboding overtones hang over the nation of Israel in the previous 11 chapters.  But judgment is never the final word from God.  Salvation is His goal and glory.  The remnant, God's chosen seed, know that and through the promise of judgment they also hear a promise of redemption.  In that day you will say: “I will praise you, Lord. Although you were angry with me, your anger has turned away and you have comforted me.” (Isaiah 12:1, NIV)

Thanking God for His anger is not usually on our lists of things to bless the Lord for!   Trent Butler[1], in his commentary, gives us a great explanation of God's anger.

"Many people in the church today seek to extinguish this topic from the church's vocabulary, dismissing it as Old Testament religion replaced by the loving God of the New Testament. Such theological moves reduce the Old Testament to something less than the inspired Word of God and ignore much of the New Testament, especially the episodes of Jesus cleansing the temple, Jesus arguing heatedly with the Pharisees and other Jewish leaders, Jesus teaching on the end of the world in the parable of Lazarus and the rich man, and in the sermons in Matthew 23-25; Mark 13; and Luke 21. The Old Testament is rich in language describing divine anger. The term in Isaiah 12:1 (Hb. ’anaph) introduces us to several of the concepts associated with God's anger. Human sin rouses God's anger, leading him to discipline his people (1 Kgs. 8:46; 2 Chr. 6:36). The entire history of Israel can be described as a history of anger-inducing sin (Deut. 9:3–29). This applies to the individual as well as the people collectively (Deut. 1:37; 1 Kgs. 11:9–11). Human sin and divine anger do not shut off communication; prayer and repentance can actually call forth divine compassion, forgiveness, and restoration (1 Kgs. 8:47–53). The psalms contain these kinds of prayers that seek renewed relationship with an angry God who seems to have forgotten his people and extended his anger forever (Ps. 85:4–7; cp. Ps. 60:1–5). Such prayers can ask God to protect his reputation and punish the guilty nations (Ps. 79:1–13). Israel knows God has a point of no return when anger becomes the final word (Ezra 9:14–15). After experiencing God's anger, his people turn to thanksgiving because God turns from his anger and comforts his people (Isa. 12:1)."

Divine anger and righteous anger are not the same as human, sinful anger.  We humans can express anger in sinful ways; but God cannot.  God's anger brings a holy response to sin.  It is righteous and fair. For those who are in Christ, God's righteous anger was dispensed upon the Lord Jesus on the Cross.  That is what that big word "propitiation" means. For the Christian, therefore, there is now no condemnation for those who are in Christ Jesus,” (Romans 8:1, NIV).  

The Christian can truly thank God for His anger.  His anger righteously and for all time dealt with our sin.  We thank God for His Son who bore our sin and took God's wrath.  We thank God that He is fair and just. We thank God that in Christ, we receive mercy instead of justice. 







[1] Butler, Trent. Holman Old Testament Commentary - Isaiah (pp. 94-95). B&H Publishing Group. Kindle Edition.

Friday, October 7, 2016

The Sayings of the Wise – Part 3

THIRTY SAYINGS OF THE WISE

SAYING NUMBER TWO

Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared.” (Proverbs 22:24–25, NIV)

This is a warning not to make a close associated with a 'hot-headed' person.  The point is obvious: you will learn their ways!  Other Proverbs in this collection give us a similar caution, e.g.,

A quick-tempered person does foolish things, and the one who devises evil schemes is hated.” (Proverbs 14:17, NIV)
Whoever is patient has great understanding, but one who is quick-tempered displays folly.” (Proverbs 14:29, NIV)

A hot-tempered person causes injury and is by definition foolish.  Why would a relationship not be swayed the other way?  Why would a hot-tempered person not learn from the patient?  The tendency, despite our optimism is that Bad company corrupts good character.” (1 Corinthians 15:33, NIV) "A bad attitude toward life and people is contagious and deadly; therefore the wise will choose their friends carefully."[1]


A quick temper is not a sign of a personality quirk.  It is the sign of moral corruption.  “Do not be quickly provoked in your spirit, for anger resides in the lap of fools.” (Ecclesiastes 7:9, NIV).  James 1:19–21 (NIV) reminds us:

19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.




[1] Crossway Bibles. (2008). The ESV Study Bible (p. 1173). Wheaton, IL: Crossway Bibles.

Monday, October 3, 2016

SEVEN CHARACTERISTICS OF FALSE TEACHERS

SEVEN CHARACTERISTICS OF FALSE TEACHERS[1]

Satan labors might and main, by false teachers, which are his emissaries, to deceive, delude, and forever undo the precious souls of men (Jer. 23: 13).

[1.] False teachers are men-pleasers. Such are not true teachers; Gal. 1: 10, 1 Thess. 2: 1-4. They preach more to please the ear than to profit the heart (Is. 30: 10).

[2.] False teachers are notable in casting dirt, scorn, and reproach upon the persons, names, and credits of Christ’s most faithful ambassadors. Thus Korah, Dathan, and Abiram charged Moses and Aaron that they took too much upon them, seeing all the congregation was holy (Num. 16: 3).

[3.] False teachers are venters of the devices and visions of their own heads and hearts. Jer. 14: 14.

[4.] False teachers easily pass over the great and weighty things both of law and gospel, and stand most upon those things that are of the least importance and concern to the souls of men. 1 Tim. 1: 5-7.

[5.] False teachers cover and color their dangerous principles and soul-deceptions with very fair speeches and plausible pretenses, with high notions and golden expressions. (Gal. 6: 12; 2 Cor. 11: 13-15; Rom. 16: 17, 18; Matt. 16: 6,11,12; 7: 15.)

[6.] False teachers strive more to win over men to their opinions, than to better them in their lives. Matt. 23: 15.

[7.] False teachers make merchandise of their followers.  “But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute. In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.” (2 Peter 2:1–3, NIV)






[1] Thomas Brooks. Precious Remedies Against Satan’s Devices (Kindle Locations 3329-3330). Chios Classics. Kindle Edition.