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Wednesday, July 12, 2017

ADVICE TO NEW BELIEVERS FROM MUSLIM BACKGROUNDS

The following excerpt from the autobiography of Nebeel Qureshi, Seeking Allah, Finding Jesus [1], is helpful to those who are dealing with men and women converted from potentially violent, if not abusive backgrounds such as Islam.  There is no easy way out.  Here is Nebeel's advice:

"It is one of the greatest regrets of my life that I was not the one to break the news to my parents. I really did owe it to them. If there is anything I could change from those days, it would be that moment. In the ten years since, I have ministered around the world and have met hundreds who have left Islam for Jesus. When these believers from Muslim backgrounds come to me for counsel, the first question I ask is whether they have informed their family of their decision. I do not want anyone to make the same mistake that I did.

I now realize this is a common problem. The honor-shame paradigm, combined with the cost of following Jesus, paralyzes many former Muslims into secrecy and deception. I have even met an immigrant in America who has been a Christian for more than two decades and still has not told his parents that he left Islam. My counsel to all such new brothers and sisters in the faith is that they walk in the light and hide nothing. Jesus intends for us to walk openly and freely, whereas secrecy and deception are the domain of the devil. This is particularly important for Muslims from honor-shame contexts, as they are prone to hide difficult matters. It is only after we are unfettered by fear that we can live boldly, as true Christians. Yes, it is painful and potentially dangerous, but that is where the Holy Spirit meets us and shapes us into the image of Jesus, our suffering Lord. My advice is actually more controversial than it might sound at first. Shortly after entering the world of ministry to Muslims, I learned that many missionaries tell new believers from Muslim backgrounds not to inform their families they have converted. They suggest that new believers maintain their relationships with their Muslim circles rather than proclaim the divine Lordship of Jesus. These ministers often spread the gospel among Muslims while omitting the teaching that Jesus is God. This practice is so widespread that it has become a common approach among missionaries, called the Insider Movement. I have a great love for Christian brothers and sisters who dedicate their lives to reaching Muslims, but I find this approach so horribly misguided that I resolutely condemn it as blasphemy. A gospel devoid of Jesus’ deity is no gospel at all. The good news is that God Himself loves us enough to enter into the world and suffer for us, that despite humanity’s inability to save itself, God saved us. He did not send someone else to do His dirty work. He rescued us Himself. No one else could do it. That is the beauty of the gospel; it is all about God and what He has done out of His love for us. A gospel without the deity of Christ is an eviscerated gospel. Thus, I advise insider missionaries and reluctant former Muslims that we must embrace Jesus’ teaching: Following Him often means dividing our families and potentially being killed for our faith (Matt. 10:32 – 39). Anguish and suffering are not just risks of following Jesus, they are means of following Jesus. If Jesus was denounced by His family (Mark 3:31) and did not run from His execution (Mark 10:33), how are we His followers if we avoid following His example? The expectation of Christian suffering is exactly why we have Scriptures like Philippians 4:6 – 7, Luke 18:1 – 8, and Matthew 6:25 – 34, and in my first year as a Christian, I immersed myself in those verses for comfort. The greatest lesson I learned in that time is that suffering binds us closer to Jesus and opens us to the tangible presence of the Holy Spirit, the Comforter, more than anything else. Perhaps that is why one of our first acts after becoming Christians is baptism, symbolizing our willingness to die to this world. Although many Christians see it as a symbolic death, none should assume the symbol is meaningless. To follow Jesus is to die that we might live."



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1. Qureshi, Nabeel. Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity (p. 287-288). Zondervan. Kindle Edition.


Monday, July 3, 2017

Should Christians Attend Gay Weddings? Does It Matter Whether They’re Religious or Secular?

By Randy Alcorn | July 3, 2017

As Kevin DeYoung, one of my favorite bloggers, attests, the question of whether a believer should attend a homosexual wedding is now frequently asked. (I’ve addressed the question previously in a video, and also shared some ideas for how someone could lovingly decline attending such a wedding.)
I’m well aware that my response to this issue will not only offend unbelievers, but also many believers. I’ve received pushback before and will again. But for what it’s worth, I have honestly tried to find a biblical way to conclude that love and grace, which I feel in my heart toward the people seeking to be married, means it is good to demonstrate friendship by joining in the celebration. But partly because love needs some reference point in truth to be true love, I’ve simply been unable to come to this conclusion.
I have talked with a number of people, including some pastors from good churches, who advocate saying yes to attending homosexual weddings. Their argument centers on the fact that Jesus was and is a friend of sinners and is full of grace. So true. But I have never seen a single wedding invitation to a wedding that doesn’t request people’s presence to join them in celebrating the couple’s union.
When you attend a gay person’s birthday party, you’re joining in celebrating their birthday, right? That’s great. When you invite your gay or lesbian friend over for dinner, you’re celebrating friendship and life—no problem. When you toast to good health, great. But when you raise your glass and toast to a wedding that you are convinced dishonors God, or is not a true wedding at all,  isn’t that radically different?
To read more click HERE.