In John’s Gospel we read these wonderful words: “But to all who did receive him, who
believed in his name, he gave the right to become children of God, who were
born, not of blood nor of the will of the flesh nor of the will of man, but of
God” (John 1:12–13,
ESV). Notice the words:
“who
believed in his name” (Greek: τοῖς πιστεύουσιν)
The result of those who believe in his name is that he gives
the right to become children of God – adopted into His/God’s family. But later in the Gospel, John records spurious
faith, false, counterfeit faith in similar ways: “Now when he was in Jerusalem at the Passover
Feast, many believed in his name when they saw the signs that he was doing”
(John 2:23, ESV). There we note the same phrase, “believed in
his name (Gr: πολλοὶ ἐπίστευσαν εἰς). In this latter case we note that Jesus did
not trust their faith. “But
Jesus on his part did not entrust himself to them, because he knew all people”
(John 2:24, ESV)
“The Greek
repeats the verb, but with a slightly different meaning: we might paraphrase,
‘the people trusted in his name, but
he did not entrust himself to them.’”
[1]
“Christ did
not entrust Himself to them because they were not true believers. He concluded
this because he knew all men. These were nominal believers whose only interest
was the miracles.”[2]
This is a warning to us. From one
vantage point we see through inspired text that both groups of people “believed
in his name”. But that evidence is
insufficient. The determinate question
relates to what Jesus believed about them.
Notice this parallel issue:
“On that
day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and
cast out demons in your name, and do many mighty works in your name?’ And then
will I declare to them, ‘I never knew
you; depart from me, you workers of lawlessness’” (Matthew 7:22–23, ESV) [Emphasis
mine]
Paul would later write, “But God’s firm foundation stands, bearing this
seal: “The Lord knows those who are his,” and, “Let everyone who names the name
of the Lord depart from iniquity.”” (2 Timothy 2:19, ESV)
Paradoxically our professed belief about Jesus is a minor
point compared to what Jesus’ belief about us is. We might be asking the wrong question. We/I often ask, "Do you believe in Jesus?" Perhaps the fundamental question is, "What does Jesus believe about your belief?"
[1]
Carson, D. A. (1991). The Gospel
according to John (p. 184). Leicester, England; Grand Rapids,
MI: Inter-Varsity Press; W.B. Eerdmans.
[2]
Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible
Commentary (p. 2081). Nashville: Thomas Nelson.
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