After Saul’s fatal error in disobeying God, Israel still had
to deal with the Philistine garrison. Raiders came against Israel from the
Philistines, and Saul was now down to six hundred men. But that wasn’t the only disadvantage that
Saul faced. In 1 Samuel 13:19 (ESV) we
read:
19 Now there was no blacksmith to be
found throughout all the land of Israel, for the Philistines said, “Lest the
Hebrews make themselves swords or spears.”
This formidable enemy
was being faced by Israelite with plowshares, mattocks, axes and sickles. Nevertheless, both sides prepared for battle.
The
Battle of Michmash
The Philistine forces had amassed themselves at
Michmash. Their size is uncertain, but
clearly Israel was outnumbered. It
appears the disheveled army of Saul’s is down to 600. And there seemed somewhat of a stalemate as
both Saul’s and Jonathan, with their forces remained at Geba. In Chapter 14:1-15,
Jonathan mounts a daring assault on the Philistines. We read:
“And that first strike, which Jonathan and his
armor-bearer made, killed about twenty men within as it were half a furrow’s
length in an acre of land. And there was a panic in the camp, in the field, and
among all the people. The garrison and even the raiders trembled, the earth
quaked, and it became a very great panic.” (1 Samuel 14:14–15, ESV)
News of Jonathan’s daring escapade came to Saul, which
encouraged him to rally the troops. The
Israelites who had been hiding entered the fray and followed the fleeing
Philistines. And then we read, “So
the Lord saved Israel that day.
And the battle passed beyond Beth-aven.” (1 Samuel 14:23, ESV). With this final clause we realize there is
more yet to learn about the outcome of the battle.
The actions of Jonathan stand out in this story. “Come, let
us go over to the Philistine garrison on the other side . . . “Come, let us go
over to the garrison of these uncircumcised. It may be that the Lord will work
for us, for nothing can hinder the Lord from saving by many or by few.”[1] It
was thus that the inspired author could record: “So the Lord saved Israel that
day.”[2]
We are reminded of the Song of Moses wherein he proclaimed, “How
could one have chased a thousand, and two have put ten thousand to flight,
unless their Rock had sold them, and the Lord had given them up”
(Deuteronomy 32:30, ESV)? Or as Joshua
would experience later: “For the Lord
has driven out before you great and strong nations. And as for you, no man has
been able to stand before you to this day. One man of you puts to flight a
thousand, since it is the Lord
your God who fights for you, just as he promised you” (Joshua 23:9–10, ESV).
The story of Caleb has a similar theme. Many of us know the chorus: “Some saw giants,
big and tall!
Some saw grapes in clusters fall, Some saw God was in it all.”[3] At eighty-five, Caleb still confessed the same belief: “So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”” (Joshua 14:12, ESV).
Some saw grapes in clusters fall, Some saw God was in it all.”[3] At eighty-five, Caleb still confessed the same belief: “So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”” (Joshua 14:12, ESV).
The point is that “If God is for us, who can be against us?”[4] No
force can stand; no enemy can defeat; no rival can overthrow. I am writing this on October 30th,
Reformation Day. The great hymn of the
Reformer, Martin Luther still rings true:
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[1] The Holy Bible:
English Standard Version. (2016). (1 Sa 14:1 &1 Sa 14:6).
Wheaton, IL: Crossway Bibles.
[4] The Holy Bible:
English Standard Version. (2016). (Ro 8:31). Wheaton, IL:
Crossway Bibles.
[5] Sabaoth is the Greek form of the Hebrew word tsebaoth
"armies," and is translated in the Authorized Version of the Old
Testament by "Lord of hosts," "Lord God of hosts." In the
mouth and the mind of an ancient Hebrew, Jehovah-tsebaoth was the leader and
commander of the armies of the nation, who "went forth with them"
( Psalms 44:9 ) and led them to certain victory over the worshippers
of Baal Chemosh. Molech, Ashtaroth and other false gods.” -- https://www.biblestudytools.com/dictionary/sabaoth-the-lord-of/
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