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Monday, October 23, 2017

Exposition of Titus Lesson 5 The Order of Sanctification

Exposition of Paul’s Letter to
TITUS

LESSON 5: The Order of Sanctification

Review

As Titus seeks to “put in order” what is necessary in Crete he will need spiritual leaders who model what is required. The emphasis on knowing the Truth and practicing what you preach – the emphasis on embodying the Gospel in life resulting in godliness is the type of leadership required in Crete. The context for this need is that there is an abundance of false and destructive teaching going on, in the Church and this must stop.  Paul then moves to specific matters of conduct within the Church.  Let me outline his approach:

Outline of Titus 2:1 – 3:8

In contrast to the false element in the Church that is described by Paul as “they profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work” (Titus 1:16, ESV), the Apostle relays to Titus the type of living that flows out of belief in the Gospel. Remember, this is the concern of this letter:  right doctrine should lead to right behavior.  Paul does something interesting, he describes the right living by describing activity within certain age, gender of social groupings.
Of note is the method that Paul uses.  It is clearly a New Covenant method.  Commands or imperatives in the New Testament are more than often stated by saying, “Because such and such is true, therefore be this kind of person.”   Technically it is called moving from the indicative (that which is true) to the imperative (that which you do).  Watch how this happens in this section. Paul just reverses this order:

1.      This is what various gender/age groups must do (2:1–10); because
1.1.   This is what is true (the Gospel) (2:11–14); and
1.1.1.      To summarize (2:15)

2.      Here are more instructions to proper living that you must do (3:1–2)
2.1.   This is what is true (Gospel) (3:3–7); and
2.1.1.      Here is the summary (3:8)


Here’s another example of this New Covenant method: for at one time you were darkness, but now you are light in the Lord. Walk as children of light” (Ephesians 5:8, ESV).  Do you see what is happening?  You are light, walk as light.   So, we look at Chapter 2.

Text: Titus 2:1–15 (ESV)

1 But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.

Exposition Titus 2:1–15 (ESV)

For teaching purposes I’m going to reverse Paul’s order.

What is True?  (The Gospel Basis for Holy Living) (vv11-14)

All the imperatives that are expected by the Apostle are products of the Gospel – they are the fruit of salvation that comes by God’s grace.  The grace in this case is personified.  He is speaking of Jesus’ first coming.  Not only was Christ the embodiment of grace (“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14, ESV), but it was grace that sent Him.  He came for all mankind (“. . . who is the Savior of all people, especially of those who believe.”[1]) but His saving mercies are owned by only those who believe.

This grace that sent Christ the embodiment of grace also taught.  The Gospel teaches us (negatively) to say no to sin (That’s the first half of repentance.) and (positively) to live a self-controlled life showing freedom from sin (That’s the second half of repentance.); and to live in light of the Second Coming.   Notice that when Paul wrote the Thessalonian church he showed proof positive that they were chosen by God and had believed the Gospel, because they “. . . turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.” (1 Thessalonians 1:9–10, ESV). 

Secondly, note Paul reminds Titus that the reason Christ came and died was to “. . . to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” (Titus 2:14, ESV). Someone who has believed the Gospel now belongs to Christ who saved us from ungodliness, cleansing us and fitting us for good works. 

So, Paul reminds them what is true: Since you believed the Gospel you have repented of your sin, turning to Christ to live purified and productive lives. So on that basis ….

Here Is What You Are To Do (2:1-10)

A.      If you are an older man (50+) (vv1-2).  They ought to be clear headed, self-controlled, living life with dignity and seriousness that invites honor and respect, living healthy Christian lives. “The overall picture of older men is of Christian dignity and vibrant faith.”[2]
B.      If you are an older woman (vv3-4a).  The overall picture is of a reverent woman, living similarly to older men.  “The conduct of the older women must reveal that they regard life as sacred in all of its aspects.”[3]  Their lives have a teaching role – “teaching what is good” with a specific role in discipling younger women.
C.      If you are a younger woman (wife and mother) (vv4b-5), your Gospel-living is seen in your love for your husband, children, home, etc. It is also a life of self-control, busy doing what is a priority and holiness. Such a wife shows honor to the Word of God when she lives in submission to her husband.
D.      If you are a young man (v6), then the instruction is short and to the point: live self-controlled lives.
E.       If you are Titus (or perhaps a pastor) (vv7-8). It is possible to read this instruction with the view that Titus is to be the example to the young men.  This might broaden the expectations of the young men to include living a life of good works. Titus should show seriousness in his teaching and practice what he preaches!  His speech must be “sound” or healthy silencing his opponents.
F.       If you are a slave (employee) (vv9-10) then your Gospel living should be seen in obedience and compliance to your employer, not taking what does not belong to you, being trustworthy.   This puts beauty on the Gospel when we live this way.

Paul then restates in conclusion the duty of Titus: “Declare these things; exhort and rebuke with all authority. Let no one disregard you.” (Titus 2:15, ESV)

Conclusion

Paul is convinced that if someone has believed the Gospel; they have looked to Christ and repented; if they have embraced the hope of the Gospel, then their lives will show that evidence.  Paul is convinced that if someone has trusted in a Savior who came to set them free from sin and to live lives of holiness – their lives will show that.  Paul is convinced that if we believe the Gospel, that is, by faith we belong to God in Christ Jesus, we will never be the same – our conduct will change, our homes will change, our church will change and our work will change!

Some Further Resources

Ø  Article: “Imperatives – Indicatives = Death” by Jim MacLellan (https://jamesmaclellan.blogspot.ca/2013/03/i-just-finished-12-commandments-of.html)
  Ø  Article: “Become Who You Are: Indicatives & Imperatives of the Gospel”, by Dr. Peter Cockrell (https://pjcockrell.wordpress.com/2008/08/28/become-who-you-are-indicatives-imperatives/)
  Ø  Sermon on applying the Gospel to sanctification with examples. “A Call to Arms – Part 2” by Jim MacLellan (http://www.elkpointbaptistchurch.com/media/2017-09-24-a-call-to-arms-part-2)

Questions






[1] The Holy Bible: English Standard Version. (2016). (1 Ti 4:10). Wheaton: Standard Bible Society.
[2] Crossway Bibles. (2008). The ESV Study Bible (p. 2349). Wheaton, IL: Crossway Bibles.
[3] Expositor's Bible Commentary, The, Pradis CD-ROM:Titus/Exposition of Titus/III. Concerning the Natural Groups in the Congregations (2:1-15)/A. The Instructions for the Different Groups (2:1-10)/2. The instruction to different age groups (2:2-6), Book Version: 4.0.2

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