Festive Feasting in Community is Impossible Apart from Faithfulness to God.

In Zechariah 8, I have divided the oracles into two halves: A message of restoration (1-17); and a message of rejoicing (18-23).  I have laid out the intent of the chapter in previous Blogs.  Today in verses 18-23 we note the message of hope and joy:

“The word of the Lord Almighty came to me. This is what the Lord Almighty says: “The fasts of the fourth, fifth, seventh and tenth months will become joyful and glad occasions and happy festivals for Judah. Therefore love truth and peace.” This is what the Lord Almighty says: “Many peoples and the inhabitants of many cities will yet come, and the inhabitants of one city will go to another and say, ‘Let us go at once to entreat the Lord and seek the Lord Almighty. I myself am going.’ And many peoples and powerful nations will come to Jerusalem to seek the Lord Almighty and to entreat him.” This is what the Lord Almighty says: “In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, ‘Let us go with you, because we have heard that God is with you.’ ”” (Zechariah 8:18–23, NIV).

This response of the LORD of hosts is in response to the question posed in Chapter 7:2-3.  These fasts had never been directed by the Lord.  He was not pleased by any of them.  But God promises to turn these fasts into joy and happiness. "They are to discontinue these empty expressions of false piety and to replace them with demonstrations of the true joy that springs from a right relationship to God." [1]   "Therefore love truth and peace," God says.  God always loves moral behavior instead of empty and useless ritual. 

"The manifestation of the kingdom will be attended by such a fullness of salvation that Judah will forget to commemorate the former mournful events and will only have occasion to rejoice in the benefits of grace bestowed by God" (Unger, Zechariah, p. 148)." [2]

This joy and blessing will not be contained in Judah but extend around the world to even the Gentiles. Many nations will come and embrace this joy. “This is what the Lord Almighty says: “In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, ‘Let us go with you, because we have heard that God is with you.’ ”” (Zechariah 8:23, NIV)

"Ten men represents a complete group from the nations of every tongue who recognize that God is with his people and therefore who come to Jerusalem to seek the Lord." [3]  "The universalism with which the first part of the book ends is therefore not one of expediency, brought about by dialogue or conference. It is the work of God, initiated by him and mediated through his people."  [2]

"This reminds us of God’s priorities for the new Jerusalem, the church. The community blessed with God’s presence is the one that takes seriously their covenant obligations to one another and the culture in which they dwell. The blessing of the nations typified by feasting is not possible if we do not “love truth and peace” (Zech. 8: 19)." [4]

Father, we are so bent on being together.  We exalt the notion of being together.  It's not a bad idea, in fact, I think You have placed that in us.  From united nations to united churches we somehow believe that togetherness -- unity -- is great no matter what the cost.  We are so deceived.  We are like Israel engaging in self-imposed fasts that accomplish nothing.  But I see in this text that when God's people are faithful to Him -- in word and deed, there is great joy.  And great joy attracts people, not because of the idealism of unification, but because within joy, You exist.  May our gatherings be greatly desired because people from all walks of life will say, "God is in this place."  Even today, Father, in my life, may I reflect a winsome holiness that reflects to others, that I have been with Jesus.  For it is in His Name that I pray.

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1. KJV Bible Commentary. 1994 (E. E. Hindson & W. M. Kroll, Ed.) (1821). Nashville: Thomas Nelson.  

2. Expositor's Bible Commentary, The, Pradis CD-ROM:Zechariah/Exposition of Zechariah/IV. The Problem of Fasting and the Promise of the Future (7:1-8:23)/E. Kingdom Joy and Jewish Favor (8:18-23), Book Version: 4.0.2

3. Crossway Bibles. (2008). The ESV Study Bible (1761). Wheaton, IL: Crossway Bibles.

4. Boda, Mark J. (2009-05-26). Haggai, Zechariah (The NIV Application Commentary) (Kindle Locations 7920-7923). Zondervan. Kindle Edition. 

Hospitality - A Ministry of Truth

3 John 5–8 (NIV),

⁵ Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you. ⁶ They have told the church about your love. Please send them on their way in a manner that honors God. ⁷ It was for the sake of the Name that they went out, receiving no help from the pagans. ⁸ We ought therefore to show hospitality to such people so that we may work together for the truth.

2 John warns about welcoming false teachers.  3 John is an encouragement to Gaius for his hospitality to the right people. "John commends Gaius for receiving traveling Christian teachers with hospitality . . . Those who proclaim the message and those who encourage and support them work together in serving the truth." [1]  These traveling believers were sent out "for the sake of the Name." "Refers to the name of Christ (see 1 John 2:12; 3:23; 5:13). This is a mark of their worth and identifies them with the Christian evangelistic movement of the first century." [2]

"The admonition to send them on their way "in a manner worthy of God" shows the supreme importance assigned to hospitality. The phrase probably means that the traveling brothers were to be recognized as servants of God and supported as such. In such instances, Christians were to provide hospitality as if the Lord himself were being welcomed (cf. John 13:20; Gal 4:14-15; Heb 13:2)." [3]

Of course hospitality was required of all Christians (Matthew 10:10; Romans 12:13; 1 Timothy 3:2; 5:10; Hebrews 13:2); and not expected from the "pagans" or non-Christians. The Greek word used here ( ἐθνικῶν), usually means Gentiles, but here it means non-Christians.  An interesting point can be made that "such usage indicates that the Christian community (made up of ethnic Jews and Gentiles) had come to see itself as the new Israel." [4]

God’s people have the privilege and responsibility to support God’s workers. But John doesn't leave it there.  He says "so that we may work together for the truth."  There is a role for everyone in the outreach efforts of the Church.  Even those who offer hospitality become partners in this "truth-giving mission."  

Father, hotels, motels, and RVs have all started to take the place of this First Century hospitality. What a blessing, as I recall the many preachers and missionaries that my parents showed the welcome sign to.  Today we live in bigger homes and we have more resources.  Grant Father that there be an openness, a welcome mat placed at the door for all of Your servants to see.  May the Church not lose the passion to welcome strangers into our homes.  What a practical and possible way to serve You and others in the work of Truth.

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1.Whitlock, L. G., Sproul, R. C., Waltke, B. K., & Silva, M. (1995). The Reformation study Bible: Bringing the light of the Reformation to Scripture: New King James Version (3 Jn 5). Nashville: T. Nelson.

2. Barry, J. D., Heiser, M. S., Custis, M., Mangum, D., & Whitehead, M. M. (2012). Faithlife Study Bible (3 Jn 7). Bellingham, WA: Logos Bible Software.

3. Expositor's Bible Commentary, The, Pradis CD-ROM:3 John/Exposition of 3 John/III. Commendation for Gaius's Hospitality (5-8), Book Version: 4.0.2

4. Whitlock, L. G., Sproul, R. C., Waltke, B. K., & Silva, M. (1995). The Reformation study Bible: Bringing the light of the Reformation to Scripture: New King James Version (3 Jn 7). Nashville: T. Nelson. 

Love Is Not The Goal!

Galatians 5:22–25 (NIV),

²² But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, ²³ gentleness and self-control. Against such things there is no law. ²⁴ Those who belong to Christ Jesus have crucified the flesh with its passions and desires. ²⁵ Since we live by the Spirit, let us keep in step with the Spirit.

"The Apostle saith not, the works of the Spirit, as he said the works of the flesh, but he adorneth these Christian virtues with a more honourable name, calling them the fruits of the Spirit. For they bring with them most excellent fruits and commodities: for they that have them give glory to God, and with the same do allure and provoke others to embrace the doctrine and faith of Christ."[1]

"The list is not exhaustive, but representative (e.g., no mention of generosity). It presents the desires and characteristics God cultivates in believers through His Spirit. This list describes a community of believers “under the Spirit”—empowered and directed by God’s living presence rather than the dictates of the law. Just as fruit needs time to grow, these qualities require time to grow in the life of the community." [2]

"Against such things there is no law." "Although the flesh resist, yet do they walk after the Spirit. So a Christian accomplisheth the law inwardly by faith (for Christ is the perfection of the law unto righteousness, to all that do believe), outwardly by works and by remission of sins. But those which perform the works and desires of the flesh, the law doth accuse and condemn both civilly and spiritually." [1]  Or in other words: "Those who belong to Christ Jesus have crucified the flesh with its passions and desires."  This is a settled matter for the believer.  For the Christian, our identity with Christ has "indicatively" crucified the flesh (See 2:20; 6:14; Rom. 6:6.). Sin's grip has been broken.  And because this is true "indicatively" we have the power to obey this "imperatively". "The Christian is to daily give outward expression of his inward experience and in order to do this, he must constantly reckon himself “to be dead indeed unto sin, but alive unto God through our Lord Jesus Christ” (Rom 6:11)." [3]

How do we crucify and deal with the "cancelled sin" in our lives?  Answer: We live by the Spirit. We keep in step with the Spirit.  We follow the Spirit.  "For where the Spirit is, it reneweth men and worketh in them new motions: that is to say, whereas they were before vainglorious, wrathful and envious, &c., it maketh them now humble, gentle, and patient, &c. Such men seek not their own glory, but the glory of God: they do not provoke one another, or envy one another, but give place one to another, and in giving honour prevent one another." [4]

There can be the tendency as we examine these attributes of the Spirit that we so desire them for our lives that we fall prey again to making laws to arouse them and keep them in our behavior.  Not so. In fact the best way to be loving is to not try to be loving, but in fact to be filled with the Spirit, to be living and walking in the Spirit.  To follow the lead of the Holy Spirit.  “for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:13, NIV).

Father, I find it so easy to be a judaizer.  As soon as I hear that I need to be loving or patient or whatever I immediately start to think of rituals and disciplines that I can engage in to make me so. I'm a great law-keeper.  Unfortunately that always fails in my life. It is the Holy Spirit who must produce these wonders of grace, not me.   Help me today to get over this knee-jerk reaction.  Train in me the desire to look to the Spirit for help.  Sins power has already been broken.  Now with the grace of the Spirit we can produce His fruits and in a way that He gets the glory, not me.   Help me, Father, to do so.  For Your sake and Your glory.  Amen.

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1. Luther, M. (1997). Commentary on Galatians (Ga 5:22). Oak Harbor, WA: Logos Research Systems, Inc.

2. Barry, J. D., Heiser, M. S., Custis, M., Mangum, D., & Whitehead, M. M. (2012). Faithlife Study Bible (Ga 5:22–23). Bellingham, WA: Logos Bible Software.

3. KJV Bible Commentary. 1994 (E. E. Hindson & W. M. Kroll, Ed.) (2399). Nashville: Thomas Nelson.

4. Luther, M. (1997). Commentary on Galatians (Ga 5:25). Oak Harbor, WA: Logos Research Systems, Inc.