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Monday, March 2, 2015

Misused Bible Verses That Should Concern You – Colossians 3:15

Does Colossians 3:15 Grant God’s Peace in Decision-Making?

“It’s OK, Pastor Jim, I have peace about the decision.”   I’ve heard that more times than I want to count. I’d like to respond by saying, “I don’t have peace about your peace.”   Joyce Meyer isn’t the only Bible teacher that teaches this, but she’s a prominent one.  She writes, “Colossians 3:15 clearly tells us how. It says, And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds....If you follow God's leadership, you will have peace, joy, righteousness, and you'll bear good fruit. What you won't be is confused and frustrated.”[1]  My issue isn’t how to make decisions.   The best teaching on that I’ve ever encountered is HERE.  My issue isn’t Joyce Meyer (although she does come with some serious baggage).   The point is, “Does Colossians 3:15 teach us that peace is an indicator that we are in God’s will?”

Paul's Letter to the Colossians

Like many of Paul’s epistles, he was offering a defense for the Gospel, refuting false teachers who wanted to bring the Christians under legalism. In this magisterial work, Paul shows the superiority of Christ over all human philosophies and traditions. Paul then encouraged the Colossian Christians on the basis of the true Gospel to live their lives in keeping with those Gospel truths.  “God has already accepted them by virtue of their union with Christ in His death and resurrection. While there is a perfection, or maturity, that still stands before them as a goal (1:22, 23, 28), they are already “complete in Him,” the perfect One (2:10).”[2]  The key verse is Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.” (Colossians 2:6–7, ESV)

Having established the doctrinal foundation including a glorious expression of the superiority of Christ, the Apostle focuses on practical living issues in the Christian life (3:5–4:6).  They include:

                A.            Dealing with the sins of the past (3:5–11)
                B.            Putting on the virtues of Christ (3:12–17)
                C.            Living in the Christian household (3:18–4:1)
                D.            Persistence in prayer (4:2–4)
                E.            Good behavior toward those outside the community (4:5–6)[3]

Immediate Context: Colossians 3:12–17 (ESV)

The immediate context of verse 15 starts at verse 12:

12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Prior to this paragraph, in verse 11, Paul teaches us that the Church is one.  Issues of ethnicity, social status, etc. have no part in the Body of Christ. He then appeals for unity and a lifestyle characterized by forgiveness, humility and gentleness.  It is at this point that the Apostle writes, “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” (Colossians 3:15, ESV).  Notice the amplifying phrase “indeed you were called in ONE body.” [Emphasis mine].  

The Greek word translated peace (εἰρήνη [pronounced i·ray·nay] can be translated in a subjective sense (a warm, abiding, comforting sense) or in an objective sense (there is peace between those two warring nations).  As to how it is translated depends on the context.  The context here is clearly division, conflict and discord the Church.  To eliminate that, Paul, says, “Let peace rule.”   The Greek word for rule depicts the role of an umpire. The umpire’s rule is don’t disturb the peace!

Summary

Expositors have often noted the similarity between Paul’s letter to the Ephesians and Colossian letter.  In the former letter we note in Ephesians 4:1–3 (ESV),

1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.

The similarity is obvious.  “Peace with God and with one another is the unifying bond that holds all together.”[4]  Dr. Kent Hughes applies this very practically asking, “How much misery we would avoid if we permitted “the peace of Christ” to umpire in our hearts. How many words we would hold back if he were the arbitrator in our lives?”[5]   

Application

The KJV Study Bible comments: “That Paul's intent is that when believers are at odds with each other, whatever course of action best maintains peace and fosters harmony is the course to be taken.”[6]  Or as James wrote, “But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.” (James 3:17, ESV).

Oh, and on decision-making?  Some of the toughest decisions I have made; and those that were clearly right, brought me no peace.  I understand that because I know that my flesh fights with the Spirit. Maintaining a peace with God often creates a war in my heart.







[1] https://www.joycemeyer.org/articles/ea.aspx?article=following_peace_to_make_the_right_decisions
[2] Whitlock, L. G., Sproul, R. C., Waltke, B. K., & Silva, M. (1995). The Reformation study Bible: bringing the light of the Reformation to Scripture: New King James Version (Col 1:1). Nashville: T. Nelson.
[3] Crossway Bibles. (2008). The ESV Study Bible (p. 2292). Wheaton, IL: Crossway Bibles.
[4] Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (p. 2416). Nashville: Thomas Nelson.
[5] (Hughes, R. K.: Colossians and Philemon: The Supremacy of Christ. Preaching the Word. Westchester, Ill.: Crossway Books) quoted in http://www.preceptaustin.org/colossians_315-16.htm

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