Paul tackles a massive question in Romans 9. The Jewish nation had incredible privileges. They had a status before God unlike any other
nation. They had been given His Law and
the order of His described worship. They
had been given a multitude of promises.
They were the nation to whom God chose to bring forth His Messiah – the Lord
Jesus Christ.
But they are cut off from Christ.
They are cursed.
The question we would all have is: "How can these things
be?" Did the promises of God to
this nation fail? That's the question
Paul deals with.
Romans 9:6–9 (ESV),
6 But it is not
as though the word of God has failed. For not all who are descended from Israel
belong to Israel, 7 and not all are
children of Abraham because they are his offspring, but “Through Isaac shall
your offspring be named.” 8 This means that
it is not the children of the flesh who are the children of God, but the
children of the promise are counted as offspring. 9 For
this is what the promise said: “About this time next year I will return, and
Sarah shall have a son.”
So Paul asserts: The Word
of God has NOT failed? We respond:
"It sure looks like it did?" I
was just reading in Isaiah this morning: ““Listen to me, you stubborn of
heart, you who are far from righteousness: I bring near my righteousness; it is
not far off, and my salvation will not delay; I will put salvation in Zion, for
Israel my glory.”” (Isaiah 46:12–13, ESV).
That sounds like a pretty sure promise of restoration and redemption for
this nation. Well Paul explains it this
way:
The
promises of grace and salvation given to Israel do not apply to all Israel.
That is not double-talk. In
fact Paul is going to show that this was
God's plan from the beginning. In fact it is clearly spelled out in the Old
Testament. There is an Israel that is
not part of Israel. It looks like this[1]:
Now Paul is going to describe these two Israel's (which the
diagram above describes as: 1. National Israel; 2. The Believing Remnant.) and
the description will fall out like this:
Stated otherwise: The
eternal, grace-filled, redemptive promises of God never applied to national
Israel, descendants from Abraham; his offspring, children of the flesh – but no,
they applied only to those who "belonged to" Israel, who were counted
as offspring, children of God and of promise; and thereby divinely named by
God.
Now Paul has, in this passage so far given to us two hermeneutical
(interpretive) principles as to how to read and understand the Old
Testament.
Principle #1: Everything culminates in the Messiah, Jesus
Christ. Everything!
Principle #2: The saving promises to Israel apply ONLY to believing
Israel.
So let's go back to my Bible reading in Isaiah 46. The NIV translates the verse this way: “I
am bringing my righteousness near, it is not far away; and my salvation will
not be delayed. I will grant salvation to Zion, my splendor to Israel.” (Isaiah
46:13, NIV).
How would you interpret that verse based upon Paul's criteria in
Romans 9?
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Previous Blogs on this topic:
1
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Romans 9:1-2
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2
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Romans 9:3-5
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