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Showing posts with label compassion. Show all posts
Showing posts with label compassion. Show all posts

Wednesday, November 2, 2022

Is there a difference between preaching and teaching?

This question stimulates intriguing discussion among pastors and church leaders.  It has been said to me, “I am a teacher, not a preacher.”  Interestingly, no one has ever said the opposite!  Some suggest that there is no difference between the two.  They say the two terms as virtually synonymous.  My position is that there is a distinction, but not a radical division.  It helps to state it this way:

You can be a teacher and not a preacher; but

You cannot be a preacher without being a teacher.

An important text of Scripture that gives rise to this definition is found in 2 Timothy 4:1–2 (ESV):

“4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.”

Notice this important call to Paul’s protégé, Timothy: “Preach the word . . . with patience and teaching.” The imperative is to “preach”.  The Greek word is translated “herald” or “proclaim” and he is to do it with “teaching” (with doctrine or instruction).  To read on in 2 Timothy we learn of a time when people will not welcome this “sound teaching” v3.  Sound teaching or sound doctrine is the content of the word preached.  Exegetically we can discern that to preach includes the elements of “reproving, rebuking and exhorting.”  I would argue that you can conduct instruction that conveys doctrinal understanding to the hearer. Left in that alone it is defined as teaching.  The preacher though takes the sound teaching and in love and concern for the hearer brings reprimand, conviction of sin, a stern warning, comfort and encouragement.  There is a Spirit endowed authority with true preaching.  This diagram is a facsimile of my position [1]:


This emotion that is implied in Biblical preaching is that blend of compassion and passion.  Martyn Lloyd-Jones defined preaching this way:

“What is preaching? Logic on fire! Preaching is theology coming through a man who is on fire. A true understanding and experience of the Truth must lead to this. I say again that a man who can speak about these things dispassionately has no right whatsoever to be in a pulpit; and should never be allowed to enter one.”[2]

J.I. Packer presses in deeper by stating that the “preacher” conveys the Word of God through His “commands, promises, warnings, and assurances, with a view to winning the hearer or hearers…to a positive response.”[3] My father had a book on his shelf entitled, Preaching to Convince.  There is a sense where the preacher, more so than the teacher, is burning to be persuasive, pressing the urgency of the doctrine onto the hearer and seeking the right response through invitation.

It is no accident that the Greek word for the preacher represents a herald, a town crier.  The herald is a representative of the king and has a message that the subjects need to hear.  Certainly, the herald must represent the king’s message with precision, but he is also endowed with a serious responsibility to ensure that people hear and respond to the message. His job is not to provide facts and information.  His job is to press the facts and information on the minds and wills of the citizens. 

Now what of a person who is preaching (so-called) but is devoid of the essence of teaching?  I have witnessed such things in the name of preaching.  I think of them as nothing but circus clowns parading themselves back and forth across the stage, ranting and railing, throwing out nothing but carefully designed memes, entertaining their audience with their performance.  Preaching without teaching is not preaching.

There is a role for teachers in the church.  “Teaching, on the other hand, if done well, is dialogical [a discussion with students. A conversation.] by nature. The communication of content is driven by the teacher, but questions from the hearers shape the conversation and interchange that happens in the classroom. Good teaching is inherently dialogical.”1

So, there is a need for sound doctrinal, albeit dialogical teachers in the Church. They provide insight into systematic and Biblical theology.  They instruct the listeners in doctrine.  Their goal is to provide information that equips. Often, they are seen as discipling believers.  But the essential need for the Church is for preachers.  They are transformational in their approach. They warn.  They correct. They bring Gospel comfort and encouragement in the Lord. They have a fire within that cannot be quenched.  As prophets of old they come with a “burden”.   

So yes, there are teachers that are not preachers.  But Biblical preachers — preachers representing the King of kings approach their congregation with a compassion driven passion to conform people to the likeness of Christ in Christian maturity.

“Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.” - Colossians 1:28 (ESV)

 

 

 

 

 

 

 



[1] https://www.logos.com/grow/what-is-the-difference-between-preaching-and-teaching/

[2] Martyn Lloyd-Jones, Preaching and Preachers, (Grand Rapids: Zondervan, 1971), 97.

[3] J. I. Packer, Preaching a Biblical Interpretation in Inerrancy and Common Sense, ed. Roger Nicole and J. Ramsey Michaels, (Grand Rapids: Baker, 1980), 189.

 

Monday, September 29, 2014

The Road to Thanksgiving (An Exposition of Psalm 116) - Pt.4

In a previous Blog, I noted that the psalmist's structure was communicating a message.  He introduced his subject in verses 1-2 and now he remembers a circumstance where God intervened in his life. He contemplates that; and then follows through with a commitment to the Lord.  We see that in verses 3-9:

The Circumstance


3 The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. 4 Then I called on the name of the Lord: “Lord, save me!” 5 The Lord is gracious and righteous; our God is full of compassion. 6 The Lord protects the unwary; when I was brought low, he saved me. 

We notice the words that he uses about his crisis:
  1. The cords of death entangled me.
  2. The anguish of the grave came over me.
  3. I was overcome by distress and sorrow
Then the psalmist prayed; and he found the Lord to be gracious, righteous and compassionate. This was a man that was in "the valley of the shadow of death."  Some may relate to this.  I have been spared.  But even the casual reader can at least envision the desperateness and severity of his condition. The psalmist finds in God saving mercies.

Contemplation

7 Return to your rest, my soul, for the Lord has been good to you. 

The answer to prayer then prompts the writer to preach to himself.  Answered prayer should result in peace of mind. “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6–7, NIV)

Commitment

8 For you, Lord, have delivered me from death, my eyes from tears, my feet from stumbling, 9 that I may walk before the Lord in the land of the living.

Verses 8 and 9 pronounce this commitment. Because God has delivered him, the psalmist sees a purpose -- that being: that I may walk before the Lord in the land of the living. "The psalmist asserts that he will live in continual obedience to God. All of his actions will withstand God’s inspection." [1]

Again, I think there's a pattern here of worship and thanksgiving.  Reflecting on God's mercies to us ought to result in an inward solitude and outward godliness.  True thanksgiving out to be revolutionary.  

Father it is hard to relate to the near-death reality of the psalmist.  In general You have granted me a pretty safe and easy life.  But there have been many times in my life where I have called to You for help and You have answered according to Your gracious will.  The point of this psalm is that this answered prayer should bring peace and comfort to my soul and holiness to my walk.  I've never thought this way before.  This is an entirely new way of thinking.  Answered prayer deepens my love for You; brings peace to my soul and propels me to live in godliness.  May Your kindness to me never go unnoticed again.  May answered prayer be revolutionary in my life.   Help me Lord Jesus.  I love You.



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1. Barry, J. D., Heiser, M. S., Custis, M., Mangum, D., & Whitehead, M. M. (2012). Faithlife Study Bible (Ps 116:9). Bellingham, WA: Logos Bible Software.

NOTE:

A. Part 1 of this article is found HERE.
B. Part 2 of this article is found HERE.
C. Part 3 of this article is found HERE.