No Lone Ranger!

Galatians 2:7–8 (NIV),

"⁷ On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. ⁸ For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles."

Here Paul is showing the Church that he is preaching with the consent and blessing of the Apostles. "For the Apostles, when they saw the Gospel of the uncircumcision to be committed to me, and knew of the grace that to me was given, gave to me and Barnabas the right hand of fellowship, approving my ministry and giving thanks unto God for the gifts which I had received. Thus he returneth the argument of the false apostles upon themselves." [1]  

This is an interesting text.  Luther points out that although Paul was commissioned to preach to the Gentiles, the record will show that he almost always went to the Jews; and as for Peter, vice versa. The situation is that the commission to the Gentiles has more to do with geography than people. "Now were the Jews dispersed almost throughout the whole world, and dwelt here and there in cities and other places among the Gentiles. Paul coming thither, was wont to go into the synagogues of the Jews, and by this occasion he first brought unto them, as the children of the kingdom, this glad tidings, that the promises made unto the fathers were accomplished by Jesus Christ." [1]  But of course when the Jews would have nothing to do with the Gospel, Paul went to the Gentiles.

Paul was not operating as a 'lone ranger'.  “For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised.” (Galatians 2:8–9, NIV). "Wherefore he concludeth that they which are esteemed for the chief pillars among the Apostles, are wholly with him, and not against him." [1]

"After the preaching of the Gospel, the office and charge of a true and faithful pastor is, to be mindful of the poor. For where the Church is, there must needs be poor; who for the most part are the only true disciples of the Gospel, as Christ saith: “The poor have the glad tidings of the Gospel preached unto them” (Matt. xi. 5)." [1]

Father we simply have to gaze with honor at the glory of Your Trinity to see that working in distinction and harmony is neither demeaning nor right. Paul was accused of doing his own thing, yet he showed us how carefully he ensured that the church leaders were solidly behind his Gospel ministry.  The very people that accused him otherwise were the ones found guilty.  It is very easy in this day to forget that You have given a leaders, comrades, and a community to serve You, to Your glory.  As this day unfolds I pray that I might be found in respectful obedience to those You have placed over me.  May I be found to enjoy the interaction of iron, sharpening iron.  And Father, I pray that I may be found serving hand-in-hand with those who embrace the Gospel as it is truly taught in God's Word.   Amen.

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1. Luther, M. (1997). Commentary on Galatians (Ga 2:7). Oak Harbor, WA: Logos Research Systems, Inc.

Calling and the Canon

Galatians 1:1–2 (NIV),

"¹ Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead—² and all the brothers and sisters with me, To the churches in Galatia."

Paul is resoundingly convinced of his calling to the Gospel ministry.  Luther writes, "Wherefore, let the preacher of the Gospel be certain that his calling is from God. And it is expedient, that according to the example of Paul, he should magnify this his calling, to the end that he may win credit and authority among the people, like as the king’s ambassador magnifieth his office and calling." [1]  To be confident and convinced of one's calling to the ministry is to give glory to the call, not the man.

In these opening lines we see him draw a comparison.  There are those called by men; and those called by Jesus.  Now here we must draw a distinction.  It was due the apostles of Christ to be called directly by Him. Not so today or for those other than the Twelve.  Today, "He calleth us all to the ministry of his Word at this day, not immediately by himself, but by other means; that is to say, by man." [1]  

Paul's concern when writing this letter, though, were those who were false apostles.  And his point, as Luther writes is this:  "Calling, therefore, is not to be despised; for it is not enough for a man [one claiming to be an apostle] to have the Word and pure doctrine, but also he must be assured of his calling; and he that entereth without this assurance, entereth to no other end but to kill and destroy." [1]  Luther's instruction is the the enjoining of right doctrine with the certain call is what affirms the apostle.  

Paul unnecessarily attributes his call to "Jesus Christ and God the Father, who raised him from the dead." [2] But in view of the fact that is is facing severe opposition and that his passion for the Gospel of righteousness is profound, he announces with clarity that his call is be the Messiah and the Supreme one who has ultimate power.  "Christ’s victory, then, is the overcoming of the law, of sin, our flesh, the world, the devil, death, hell and all evils: and this his victory he hath given unto us." [3]

One would think that Paul's credentials are more than sufficient. To be sent by the One who is the resurrected Savior is ample evidence.  However he adds, "and all the brothers who are with me." Those fellow servants of Paul are also on side with this Gospel.  "Wherefore we be sure that Christ is present with us, and that he teacheth and speaketh in the midst of us, and in our Church." [3]  Certainly the opinion of men is not the decisive element in a matter.  But one should be wary about promoting a doctrine or scheme that is not been given the nod of approval by good men.   

The churches of Galatia "probably refers to the churches of Pisidian Antioch, Iconium, Lystra, and Derbe." [4]  Luther points out the reality that Paul calls these place the "churches."  In spite of their difficulties and troubles he viewed them as part of the Body of Christ. "Wherefore, the Church is holy even where fantastical spirits do reign, if only they deny not the Word and Sacraments. For if these be denied, there cannot be the Church. Wherefore, wheresoever the substance of the Word and Sacraments remaineth, there is the holy Church . . .." [5]

Father, those men that wrote the New Testament, those men we know as Christ's apostles, were called uniquely and personally by You.  They were taught by You.  Your Spirit reminded them of all that they learned from You and they put it in writing for our sake.  This is what You meant when You told them, “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” (John 14:26, NIV).  And later You said,   “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” (John 16:13, NIV). These Words of Life are the basis of our life and our doctrine.  We sometimes argue and debate about certain aspects of our great faith, but Father, as long as we have the Word of Truth, rightly interpreted and rightly taught in our churches we can trust You to lead us and guide us.  You may even send some 'Pauls' to correct us.   Thank You Father for such mercy.  That you for Your inspired Word.  Amen.

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1. Luther, M. (1997). Commentary on Galatians (Ga 1:1). Oak Harbor, WA: Logos Research Systems, Inc."

2. The Holy Bible: English Standard Version. 2001 (Ga 1:1). Wheaton: Standard Bible Society.

3. Luther, M. (1997). Commentary on Galatians (Ga 1:1). Oak Harbor, WA: Logos Research Systems, Inc.

4. Crossway Bibles. (2008). The ESV Study Bible (2245). Wheaton, IL: Crossway Bibles.

5. Luther, M. (1997). Commentary on Galatians (Ga 1:2). Oak Harbor, WA: Logos Research Systems, Inc.