God Hears The Cry Of His Child, Because It Is He Who Cries!

Galatians 4:4–7 (NIV),

⁴ But when the set time had fully come, God sent his Son, born of a woman, born under the law, ⁵ to redeem those under the law, that we might receive adoption to sonship. ⁶ Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” ⁷ So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

"God sent his Son at the right moment in human history, when God’s providential oversight of the events of the world had directed and prepared peoples and nations for the incarnation and ministry of Christ, and for the proclamation of the gospel." [1]  "In these words he comprehendeth both the person of Christ and the office of Christ. His person consisteth of his divine and human nature. This he sheweth plainly when he saith, “God sent his own son, born of a woman.” Christ therefore is very God and very man. His office he setteth forth in these words: 'Being made under the law to redeem them that were under the law.'” [2]

Luther then asks this important question, "How did Christ redeem us?"  "Although he be the Lord of the law, and therefore the law hath no authority or power over him (for he is the Son of God), yet of his own accord he made himself subject to the law . . . For it accused him as a blasphemer and a seditious person: it made him guilty before God of the sins of the whole world: it so terrified and oppressed him with heaviness and anguish of spirit, that he sweat blood, and briefly, it condemned him to death, yea even to the death of the cross (Luke xxii. 44)." [2]  

Yes, the Lord of glory who was completely sinless came and lived under the very Law He established that in our place it might condemn Him.  As our sins were placed upon Him, He suffered the consequence of the Law.  “Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.” (Isaiah 53:12, NIV).  

"So Christ, a divine and human person, begotten of God without beginning, and born of the Virgin in the time appointed, came not to make a law, but to feel and suffer and terrors of the law with all extremity, and to overcome the same, that so he might utterly abolish the law." [2]  We all deserved death -- "everlasting death" but instead have received the blessings of adoption.  Are we recipients of this grace because of what we have done?  Absolutely not.  He was made a curse for us.  He redeemed us.  To God be the glory!

Not only that, we are given the gift of the indwelling Spirit of God.  "Every child of God is indwelt by the Holy Spirit (1 Cor 3:16; 6:19–20). He is the earnest of our inheritance (Eph 1:13–14). All guardians and stewards have been discharged; their supervision is no longer needed because believers are full-grown sons indwelt by the Holy Spirit." [3]  "And although it appear not before the world, that we be renewed in mind and have the Holy Ghost, yet notwithstanding our judgment, our speech, and our confession do declare sufficiently, that the Holy Ghost with his gifts is in us." [4]

And as Luther writes, "When we are in terrors and in the conflict of conscience, we take hold of Christ, and believe that he is our Savior."  It is then we cry, "Abba, Father."  "“Abba” is the intimate Aramaic word for “father,” being equivalent to the English “Daddy,” or “Papa.” Thus, the intimacy of the relationship between God the Father and men, His sons through Christ, is emphasized." [5] 

And it is not just the difficulties of life, but the terrors and torments of the Law that trouble us.  To this too we cry to our Savior. "Wherefore, in the midst of thy temptation and infirmity, cleave only unto Christ, and groan unto him. He giveth the Holy Ghost which crieth, “Abba Father.” And this feeble groaning is a mighty cry in the ears of God, and so filleth heaven and earth, that God heareth nothing else: and moreover, it stoppeth the cries of all other things whatsoever." [6]  It is this cry that confirms that we are sons of God and not merely slaves.  And we must remember that "there is no work or merit that bringeth to him the inheritance, but his birth only." [6]

Father, we as Your children are still in a daze as we ride this rocket of a passage.  In a flash we move from incarnation to glorification, from slave to heir, from fear to firmly grasping Your hand.  I have often struggled with how to help others in the assurance and affirmation of their faith in You.  Today I see that the assurance is in the Gospel.  The essence of the Gospel itself gives us the confidence that we are children of God.  The Gospel is self-authenticating.  What joy! What amazing joy comes from the Gospel.  And oh the depth of the riches of Your grace. Thank you Father for sending Your Son to take the lashes of the Law for my sake.  Thank you for sending Your Spirit to cry into my soul, 'Abba, Father.'   Thank You for Your everlasting peace and infinite love that takes a rebel like me and makes me an heir of Your kingdom.   What amazing, amazing, yes, amazing truth!  May the whole world see it.   To God be the glory!

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1.  Crossway Bibles. (2008). The ESV Study Bible (2251). Wheaton, IL: Crossway Bibles.

2. Luther, M. (1997). Commentary on Galatians (Ga 4:4). Oak Harbor, WA: Logos Research Systems, Inc.

3. KJV Bible Commentary. 1994 (E. E. Hindson & W. M. Kroll, Ed.) (2390). Nashville: Thomas Nelson.

4. Luther, M. (1997). Commentary on Galatians (Ga 4:6). Oak Harbor, WA: Logos Research Systems, Inc.

5. Believer’s Study Bible. 1991 (W. A. Criswell, P. Patterson, E. R. Clendenen, D. L. Akin, M. Chamberlin, D. K. Patterson & J. Pogue, Ed.) (electronic ed.) (Ga 4:6). Nashville: Thomas Nelson.

6.  Luther, M. (1997). Commentary on Galatians (Ga 4:6). Oak Harbor, WA: Logos Research Systems, Inc.

It's Either Kindergarten or Christ.

Galatians 4:1–3 (NIV)

¹ What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. ² The heir is subject to guardians and trustees until the time set by his father. ³ So also, when we were underage, we were in slavery under the elemental spiritual forces of the world.

This shift in Paul's letter now gives explanation to what he meant earlier when he wrote: “So the law was our guardian until Christ came that we might be justified by faith.” (Galatians 3:24, NIV).  In this sense Paul regards the law as a guardian or trustee which plays a role in a persons life while they are yet in a position not to make their own decisions. They are lacking the maturity needed to live as a full heir.  "When a son is a minor and too young to receive his inheritance, he might as well be a slave." [1]  This condition is in a real sense a condition of slavery.  You will see that in a moment. "The Greek perfect tense implies that we were in a real state of servitude under the legalistic system and not free sons under grace." [2]

Now this guardian is the Law!  As Luther explains: "Indeed he hath an assured hope of an inheritance: but before he come to his years, his tutors hold him in subjection, like as the schoolmaster doth the scholar. They commit not unto him the ordering of his own goods, but constrain him to serve, so that he is kept and maintained with his own goods like a servant." [3]  This time of tutoring -- this time while held in governance was not without hope.  "Moses did nourish us with the hope of the promise to be revealed in the time appointed." [3]

Then the Apostle expands the thought further to say, “So also, when we were underage, we were in slavery under the elemental spiritual forces of the world.” (Galatians 4:3, NIV).  What is this "elemental spiritual forces of the world?"   "The word elements (Gr stoicheion) denotes things placed in a row, thus the letters of the alphabet. Hence, the ABC’s or . . .  the kindergarten department of instruction in religious observances which are external and temporal as contrasted with the permanent spiritual principles of faith in Christ." [4]  Luther interprets these "kindergarten" principles as the Law. "He calleth therefore the law the elements of the world; that is to say, the outward letters and traditions written in a certain book." [5]

If I understand this correctly (and to use an illustration from the Law) when a Hebrew family gathered around the Pascal Lamb ceremony and celebrated God's goodness and grace in bringing them out of Egypt and out of slavery.  This was "kindergarten".  This was Christianity 101.  But when Christ came He fulfilled what this ABC story was all about.  To leave Christ; to return to Judaism is to go back to "kindergarten". But this illustration also misses the weight of Paul's statement.   To stay in kindergarten is to also stay in slavery.  Luther explains: "For although the law do civilly bridle a man from evil, and constrain him to do well, yet notwithstanding being kept after this sort, it doth not deliver him from sin, it justifieth him not, it prepareth not a way for him to heaven, but leaveth him in the world. I do not obtain righteousness and everlasting life, because I kill not, I commit not adultery, I do not steal, &c. These outward virtues and honest conversations be not the kingdom of Christ, nor the heavenly righteousness, but the righteousness of the flesh and of the world." [5]

To fail to come into maturity on these things is to remain an infant in understanding and to remain in bondage.  "Wherefore let us not suffer the law in any case to bear rule in our conscience, especially seeing it cost Christ so great a price to deliver the conscience from the tyranny of the law. For he was made a curse for us, that he might deliver us from the curse of the law. Let the godly learn therefore that the law and Christ are two contrary things, whereof the one cannot abide the other." [5]

Under Judaism, the true Israelite, the true child of Promise was able to see past Christianity 101 and see Christ.  Abraham was able to see past the "land," “for he was looking forward to the city with foundations, whose architect and builder is God.” (Hebrews 11:10, NIV).  Moses was able to see past the exodus because  “he regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.” (Hebrews 11:26, NIV).

Father, the revelation of Your Word is so amazing.  It is thrilling to me when all these truths come together in a fluid, fulfilling format. How childish it is to think that I can be justified in Your sight by good moral living and adherence to the Law.  Even to think so is immature.  To do so is bondage. And the truth is that none of Your servants and prophets of the earlier dispensations believed that in the first case.  Lord grant that I be like Abraham and see beyond the shadows and illustrations to that "better city."  That I might be like Moses and see beyond the parables of life to that greater reward.  Lord grant me the grace today to see Christ as a greater treasure than anything -- even the treasures of Egypt.   I thank You today for free grace.  I thank You today for freedom.  But as I pray this I know this was not a cheap grace or a discounted freedom.  This blessing of full maturity and sonship comes to me at the cost of the precious blood of Jesus Christ.   May His Name be praised in my words and my conduct today.  Amen and amen.

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1. Crossway Bibles. (2008). The ESV Study Bible (2251). Wheaton, IL: Crossway Bibles.

2. KJV Bible Commentary. 1994 (E. E. Hindson & W. M. Kroll, Ed.) (2389). Nashville: Thomas Nelson.

3. Luther, M. (1997). Commentary on Galatians (Ga 4:1). Oak Harbor, WA: Logos Research Systems, Inc.
4. KJV Bible Commentary. 1994 (E. E. Hindson & W. M. Kroll, Ed.) (2389–2390). Nashville: Thomas Nelson.
5. Luther, M. (1997). Commentary on Galatians (Ga 4:3). Oak Harbor, WA: Logos Research Systems, Inc.