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Wednesday, April 4, 2018

End-Times Confusion


Turn on any Christian TV program; read any popular Christian book or magazine on the End Times at there is a view expressed that is so widespread and so ingrained in Church culture that to express a contrary opinion is treated with shear shock and dismay.  To even question the modern notion of a refurbished Israeli state, a secret rapture of the Church, a seven-year Tribulation to purify the Jewish nation, a literal 1000 year reign of Christ on the earth culminating in a war to end all wars, prior to the Second Return of Christ is treated with derision.

Unfortunately that view, although sprinkled through some early church fathers was never popularized until the 1900s with the rise of the Plymouth Brethren movement and established by the modern academy of Dallas Seminary.  This view, although varied to some degree, is known as Pre-Millennial Dispensationalism. It is without doubt the default view of many evangelical congregations.   In my short, on-line bio, I offer an alternative viewpoint.  In somewhat of a cumbersome description I call it an inaugurated eschatological viewpoint with a partially realized millennial view, and a New Covenant lens. I use this cumbersome rhetoric because I don’t like the shorthand. In short I am a partial preterist embracing amillennialism.

This view enjoys the favour of Biblical theology and historical support, contrary to this contemporary attraction. It is devoid of the complicated schemes of Pre-Millennial Dispensationalism that have to be forced upon the text of Scripture.  I am committed to this view for at least 5 reasons:

#1. The big picture (meta-narrative) of the Bible (biblical theology) demands that the New Testament provide the interpretative grid for the Old Testament.  This reveals in the clearest of ways that Jesus Christ the Messiah has fulfilled each and every promise, type and shadow foretold in the Old Covenant.  This includes the Seed of Abraham, the Levitical sacrifices, the Sabbath, the Davidic dynasty, the Law, the Land and the Temple.  Christ is the fulfillment of the Nation of Israel.  To re-invent what has been superseded by the greatest fulfillment is inexplicable to me.

#2. There is only one plan of redemption for God’s people and there is only one group that can claim to be God’s people.  There is no plan for the state of Israel and a plan for the Church.  This flies in the face of the clear exposition of the New Testament epistles.  There is one "man" in Christ.  True Israel, the true people of God, form the Church, both Jew and Greek.  When Gentiles were added to the Church, this fulfilled the re-building of David’s house prophesied in Amos.

#3. Every New Testament reference to the Second Coming of Christ is accompanied by the follow-up of a general resurrection of all and coming judgment.  There is not one single exegetical support for a prior coming in secret for only a select few. The Kingdom parables allow no room for a second-chance purging for Israel. 

#4. The Great Tribulation that disturbs so many people has clearly been completed at A.D. 70.  At that time the kingdom of Israel was finally and completely dismantled and rejected by God. The destruction of the Temple ended the Old Testament economy.

#5. The so-called Millennial reign is real and any careful student of Revelation 20 will see without doubt that the 1000 year reign is presently ongoing, and its ongoing in Heaven with Christ and the saints. There is no earthly millennium taught in the New Testament and any illusion in the Old Testament is precisely speaking of the eternal state.  The Book of Revelation was written for us but not to us.  It was written to Christians in Asia Minor speaking, in the most part, of ongoing events, both earthly and celestial, to encourage them in the sovereign reign of our risen Savior.

Such parameters in the study of God’s Word cause it to be unifying, cohesive and lucid.  Such an interpretation gains the support of inspired Scripture and the validation of Church history.  I find it curious that so many Christians have rushed, unwittedly into the confusion of pre-millennialism.  But to those who do, I call them my brothers and sisters and pray for their enlightenment.  My humility comes when I remember that I too championed their viewpoint and taught it with great confidence.

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!” (Revelation 22:20, ESV)




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