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Thursday, March 29, 2018

Maundy Thursday Message


To look around most homes, it doesn't take long to see if the right tool is being used for the right job.   When I had a sharpening business I could tell pretty quickly how a knife was being used.  Those familiar dents in the blade can tell that a knife was being used as a screwdriver; or sometimes a can opener – I think you know what I mean.   Those recognizable rounded edges to some of the bolts in your vehicle tell me that you have been using pliers or vice-grips to take that nut off instead of a wrench!

Don't lose heart!  You are not the only person that using the wrong tool to do the job!   God constantly is doing that?  Sometimes it make little sense.   But there are many times when you'd like to say to God, "Why did you use that to do this?"  For example:

   & Why would you use family rivalry, attempted murder, slavery, false accusations, imprisonment, famine – to save a family and thereby save a nation – so that that nation could be the means to bring into the world a Savior?  Why? 

   & Why would you use the most treacherous and barbarous of nations to chastise your people – to eventually become a world empire so that at just the right time Your Son could be born in the right place and under the right circumstances?

   & Why would you use the shame and reproach of a pregnant unmarried teenager to be the human mother of the Messiah?

   & Why would you use the betrayal of one of Your disciples, the injustice of the Jews and the torturous devices of the Roman Empire to bring salvation to all who will believe?  Why?

About 2000 years ago, it was a night that would never end.  It was a night of the unusual.  It was a night of God bringing beauty out of ashes.  Just think about it:

       ·         From the backdrop of a brutal, fraudulent plot to murder Jesus, we find Him quietly enjoying a meal with His disciples.
       ·         From the self-centered squabble about which disciple would be the greatest in the Kingdom, Jesus arose, God's Son, the Christ – and washed their feet as a common slave would.
       ·         From the horror of slavery and a meal eaten in a great hurry, Jesus showed His disciples of the eternal and glorious plan of God saving sinners like us.
       ·         From the scary announcement of His departure that brought great fear He told His disciples to that their need for Him would somehow be met in their love for one another.

Here enters Peter!

"Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I go, you cannot follow Me now; but you will follow later.” . . . Peter said to Him, “Lord, why can I not follow You right now? I will lay down my life for You.” Jesus answered, “Will you lay down your life for Me? Truly, truly, I say to you, a rooster will not crow until you deny Me three times." "“Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.” But he said to Him, “Lord, with You I am ready to go both to prison and to death!” And He said, “I say to you, Peter, the rooster will not crow today until you have denied three times that you know Me.”"  (John 13:36-38, Luke 22:31-34, NASB95)

The dialogue is not unusual.  When someone says that they are going somewhere, it's not unusual to ask,, "Where are you going?"  Jesus doesn't answer him directly but simply says, "Where I am going you cannot follow -- now?"  Why did our Lord skirt the question? Why does He always do that?  Jesus always had a unique ability to answer the real question below the stated question.  By his very words Peter asked, "Why can't I follow you?  I will die for you."    "Will you Peter?"  "Die for Me?  No deny me is what you will do, Peter."  Now out of this fleshly bravado; this carnal optimism; this presumptuous foolishness comes a flower.   Note the response of Jesus:

1.       They are clothed in the beauty of intimacy:  Simon, Simon.  This is a term of endearment – of deep love and affection.

2.       He told them all of a threat.  The threat includes all the disciples: "The word “you” is plural. Satan had asked permission to trouble all the disciples.  The NASB says that Satan has demanded[1].  I think that is an unfortunate translation. It is better understood as "begging by asking."[2]  Notice that Satan has no power to act outside the area God allows him."[3]

3.       What did Satan ask for?  Answer: "as a farmer does when he separates wheat from the husks."[4] "In other words, “Satan is seeking to shake you all violently, as one does wheat, to cause you to fall.”  What is the metaphor of our Lord communicating?  It is like Job.  Satan wants to prove to Jesus that His disciples are all chaff and no reality.  It is like he is saying, "Give me a shot and them and I will prove that they are all like Judas."

4.       Now Christ returns to Peter.  The wording of our Saviour goes like this: "“Simon, Simon, Satan has asked to sift each of you like wheat. 32 But I have pleaded in prayer for you, Simon."[5] What did Christ pray?  "That Peter's faith would not fail."  For every true child of God we are all like a head of wheat.  A part of each of us is chaff.  But a part of each of us is true genuine faith.  That faith is bolstered, not so much by self-effort and a resolve to live right.  That faith is ultimately bolstered by Christ's intercessory prayer ministry.

5.     Would Christ's prayer be answered?  Note: "And you, when once you have turned again . . .." When Peter has "turned back."  When he has ἐπιστρέφω [epistrepho /ep·ee·stref·o/], turned back to the love and obedience of God.  It is a sure thing.  What is Peter to do?  "Strengthen his brothers."

Here our Lord shows us again that He is in the business of bringing beauty out of ashes – flowers out of the desert.   He will take the violent and disturbing shaking of Peter to bring out a man that will turn the world upside down (Acts 17:6).  Peter who was so shaken that he denied the Lord Jesus, stood one day before thousands, filled with the Spirit, preaching Christ. 

The story of Easter is:

  •         Life from death
  •         Salvation from sin
  •         Hope from failure
  •         Mercy from rebellion


God is in the business of using the wrong tools to do the right thing.  You might be reading this and feel that you're the wrong tool.  God can't use you.  You have failed too miserably.  You have let Him and others down.  God knows better.  Or you might be facing the biggest spiritual battle in your life.  You have already said to God, "Why are you letting this happen to me?"   This is what He says, "I am praying that your faith will not fail.  When you turn around (not if) …. Strengthen the Church."







[1] ἐξαιτέω [exaiteomai /ex·ahee·teh·om·ahee/] v. Middle voice from 1537 and 154; TDNT 1:194; GK 1977; AV translates as “desire” once. 1 to ask from, demand of. 1a to ask or beg for one’s self, to ask that one be given up to one from the power of another. 1b in a good sense,. 1b1 to beg one from another. 1b2 ask for the pardon. 1b3 the safety of some one. 1c in a bad sense. 1c1 for torture. 1c2 for punishment.
[2] First aorist indirect middle indicative of exaitew, an old verb to beg something of one and (middle) for oneself. Only here in the N.T. The verb is used either in the good or the bad sense, but it does not mean here "obtained by asking" as margin in Revised Version has it.
[3]New Geneva study Bible. 1997, c1995 (electronic ed.) (Lk 22:31). Nashville: Thomas Nelson.
[4]None. (.). Contemporary English Versionʼ (electronic ed.) (Lk 22:31). :: ,.
[5]Tyndale House Publishers. (2004). Holy Bible : New Living Translation. "Text edition"--Spine. (2nd ed.) (Lk 22:31-32). Wheaton, Ill.: Tyndale House Publishers.

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