The story of Joseph and his life in Egypt is NOT a
story about civil economics. It is a
story of God preserving a godly seed in such a way that He would bring to this
world, at just the right time, a Savior. I want to make that clear. I do not run to Genesis 41 and following to
garner insight about social economics – but without doubt we have a clear
illustration of the reality of socialism in this story.
You know the
story: Pharaoh had a disturbing dream,
to which Joseph revealed the interpretation.
“Then Joseph said to Pharaoh, “The
dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is
about to do. The seven good cows are seven years, and the seven good heads of
grain are seven years; it is one and the same dream. The seven lean, ugly cows
that came up afterward are seven years, and so are the seven worthless heads of
grain scorched by the east wind: They are seven years of famine.” (Genesis
41:25–27, NIV)
Pharaoh, astounded by
the wisdom of this man set him up as governor of the land of Egypt. Joseph's plan was profound.
“Let Pharaoh appoint commissioners over
the land to take a fifth of the harvest of Egypt during the seven years of
abundance. They should collect all the food of these good years that are coming
and store up the grain under the authority of Pharaoh, to be kept in the cities
for food. This food should be held in reserve for the country, to be used
during the seven years of famine that will come upon Egypt, so that the country
may not be ruined by the famine.”” (Genesis 41:34–36, NIV)
It's not that difficult
a plan to understand. During the years
of plenty, the state, collects one fifth of the harvest. Let's call this a tax. During the famine years, what has been stored
will be sold back to the people. You
notice I call it a tax. It is not an
insurance scheme. “And all the world came to Egypt to buy grain from Joseph,
because the famine was severe everywhere.” (Genesis 41:57, NIV)
Fast forward past the
events where Joseph's family settle in Egypt.
Let's run ahead to the time when the famine was having its main
impact. Notice the conditions:
“There was no food, however, in the
whole region because the famine was severe; both Egypt and Canaan wasted away
because of the famine. Joseph collected all the money that was to be found in
Egypt and Canaan in payment for the grain they were buying, and he brought it
to Pharaoh’s palace. When the money of the people of Egypt and Canaan was gone,
all Egypt came to Joseph and said, “Give us food. Why should we die before your
eyes? Our money is all gone.”” (Genesis 47:13–15, NIV)
The famine has
hit. Now the money to buy the stored
grain is gone. What should they do?
“When that year was over, they came to
him the following year and said, “We cannot hide from our lord the fact that
since our money is gone and our livestock belongs to you, there is nothing left
for our lord except our bodies and our land. Why should we perish before your
eyes—we and our land as well? Buy us and our land in exchange for food, and we
with our land will be in bondage to Pharaoh. Give us seed so that we may live
and not die, and that the land may not become desolate.”” (Genesis 47:18–19,
NIV)
Now here is the end
result (please note it carefully): “So Joseph bought
all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their
fields, because the famine was too severe for them. The land became Pharaoh’s, and Joseph reduced the people to
servitude, from one end of Egypt to the other.” (Genesis 47:20–21,
NIV) [Emphasis mine]
I do not believe that Joseph intentionally
exploited the people. They were very happy
to live under these conditions. ““You have saved our lives,” they said. “May we find favor in the
eyes of our lord; we will be in bondage to Pharaoh.”” (Genesis 47:25, NIV)
I am convinced, that without reading any
wicked motives into this story, that the end result of an socialist, economic
system, by its very nature, enslaves the people. When the
state or nation become our benefactor,
we sell a bit of our soul. I am not
arguing that capitalism is biblical. I
am arguing that a socialistic, welfare-driven state, enslaves its citizens.
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