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Monday, June 29, 2015

“Jesus I Know. Paul I Know. Who are you?” – Part 6

II – EVALUATING THE TEXTS INFERRING THE LEADING OF THE SPIRIT.

Here’s the point: Fallible vessels are the conduit for the infallible work of the Spirit and out of necessity must rely on an infallible source to validate their claims.  Opponents offer various New Testament references that seem to refute my claim, therefore I am examining each text to see if in fact it does.   You can read the previous Blogs by clicking here:  Part 1Part 2, Part 3,  Part 4 and Part 5.

In this Blog I look at 1 Thessalonians 4:9 and Colossians 3:15.  Do these passage support the notion that God leads people in such a way that they can without question say, “God told me . . .?”

6. 1 Thessalonians 4:9 (ESV) , 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another,

Taught of God is one word in the original and implies that they should automatically know that God expects them to love one another.[1]  Indeed this again is a very subjective work of God, but its goal is clear.  The believer knows from within that they are to love one another.   It is such a ‘given grace’ that one would expect that instantly upon conversion that a new Christian would automatically know that they are to love the Church.

“Jeremiah 31:33–34 prophesied that God would write his law on the hearts of his people and directly teach them as part of the new covenant. Christians already know this reality (1 John 2:27): by love they fulfill the law (Rom. 13:8–10; cf. Lev. 19:18; John 13:34).[2]

7. Colossians 3:15 (ESV) , 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

This one is commonly used.  “I did such and such because I had peace about it”.  Is this verse teaching that we can discern right choices by a peaceful disposition?  The statement "let the peace of Christ rule in your hearts" is part of a paragraph that runs from verses 12 through 17.  That paragraph begins with an exhortation for believers to " put on" certain virtues: compassion, kindness, humility, gentleness, patience, forbearance, forgiveness, and above all, love, which is the perfect bond of unity" (3:14).

The context is an appeal to Christians to put on Christ-likeness so that peace and harmony would exist within their fellowship. To interpret this verse as a support to subjective guidance is clearly irresponsible.

Paul Little, in his helpful pamphlet entitled, "Affirming The Will Of God," offered a relevant illustration. "Several years ago I knew a girl who had signed a contract to teach. In August, she received another offer from a school closer to where she wanted to live. So she broke the original contract. Had she acted on the biblical principle in Psalm 15:4, where God says that He is pleased with a person who swears to his own hurt and does not change; she would not have done that. The department chairman who told me about the Christian girl's action said her justification was `I have a peace about it,' and he commented rather sardonically, `Isn't that lovely? She's got the peace and I've got the pieces.’”

So when Christians believe a certain course of action is in order and claim this verse to support the idea that the Holy Spirit gives peace to affirm or not affirm – they are clearly misusing the text.  As would often be the case, doing the right biblical is not peaceful!

So, as yet, I can find no substantive text of Scripture that would permit a Christian to act on spiritual impressions or thoughts, taking them to be authoritative and without question.  But there is one more important chapter!





[1]KJV Bible commentary. 1997, c1994 (electronic ed.) (1 Th 4:9). Nashville: Thomas Nelson.
[2] Crossway Bibles. (2008). The ESV Study Bible (p. 2309). Wheaton, IL: Crossway Bibles.

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